LietuviškaiLT   EnglishEN  

Meditacijos centras Ojas

Liepos pilnatį švenčiama visų budų diena - Guru Purnima.


Buda - lašas tapęs vandenynu, individas tapęs Kosmosu. Anapus Krišnos, Mahometo, Jėzaus, asmeniškumų ir dievų.


    (g.1957 m.)

    The choise is always before you: to respond consciously to the present; or to react compulsively to it. Reactivity is enslavement. Responsibility is freedom.

    The ability to respond is the basis of life. If the ability is acknowledged willingly, you become blissful. If it happens unwillingly, you become miserable.

    Your ability to respond is limitless.

    Jūs visada turite pasirinkimą: atsakyti į dabartį sąmoningai, arba reaguoti mechaniškai. Reaktyvumas yra vergovė, atsakingumas yra laisvė.

    Geba atsakyti yra gyvybės pamatas. Jei ši geba pripažįstama su ūpu, jūs tampate palaimingi. Jei tai vyksta nesąmoningai, jūs tampate mizeriški.

    Jūsų geba atsakyti yra beribė.



(1931-1990 m.)

„Kai einate anapus giliausio miego ir vis dar esate sąmoningas, tas sąmoningumas yra meditacija.“ Ošo

Religingumo pamatą, meditaciją - ėjimą anapus giliausio miego ir religijos viršūnę, prašvitimą – ėjimą anapus giliausios mirties - Ošo išvalė nuo tikėjimų, ritualų ir asmeniškumų ir padėjo pamatus gyvenimo, mokslo ir religijos vienovei.

    H.W.L. Poonja (Papaji)

    (1910-1997 m.)

    Everyone is free to open their eyes. Shutdown your eyes now, and you won't see. Aren't you free to open your eyes? Most people don't open their eyes, and they don't see. It is your free will to open your eyes now. Kiekvienas yra laisvas atmerkti savo akis. Užmerkite savo akis dabar, ir nematysite. Argi nesate laisvas atsimerkti? Dauguma žmonių neatsimerkia ir jie nemato. Tai jūsų laisvė dabar atmerkti akis.

    Myself, emptiness, consciousness - same thing. You can't step out of it. It's always there. Savastis, tuštuma, sąmonė - tas pats. Jūs negalite iš to išeiti. Tai visada yra čia.

Jiddu Krishnamurti

(1895-1986 m.)

Meditation is the seeing of what is and going beyond it. Meditacija yra matyti, kas yra, ir eiti anapus.

Meditation is not concentration, which is exclusion, a cutting off, a resistance and so a conflict. A meditative mind can concentrate, which then is not a exclusion, a resistance, but a concentrated mind cannot meditate.

It is truth that frees, not your effort to be free. Išlaisvina tiesa, ne jūsų pastangos būti laisvu.


    (XIX a. pab.-~1980)

    Silence - the means, silence - the end, in silence, silence permeates.
    Silence, the knowing of all knowing: understand it, you become silence.

Meher Baba

(1894-1969 m.)

Live more and more in the Present, which is ever beautiful and stretches away beyond the limits of the past and the future.

    Ramana Maharishi

    (1879-1950 m.)

    Samadhi is one's true nature.

    Nirvana is the Perfect State. There is neither seeing, hearing, nor experiencing in it. There is nothing but the pure “I am” awareness.

    The state we call realization is simply being oneself, not knowing anything or becoming anything. If one has realized, he is That which alone is, and which alone has always been. He cannot describe that state. He can only be That.


(1866-1949 m.)

Remember your self always and everywhere. Prisiminkite save visada ir visur.

Take the "wisdom" of the East and the '"energy" of the West and then seek. Paimkite Rytų išmintį ir Vakarų energiją, ir tada ieškokite.

In right knowledge the study of man must proceed on parallel lines with the study of the world, and the study of the world must run parallel with the study of man.

    Hazrat Babajan

    (~1806 -1931 m.)

    Sufijų mistikė-fakyrė, inicijavusi Meher Babą Punos mieste.

    “It is time . . . time for me to leave now. The work is over … I must close the shop. Nobody, nobody here wants my wares. Nobody can afford the price. I have turned my goods over to the Proprietor”.


    Šri Ramakrišna Paramahansa

    (1836 – 1886 m.) - indų mistikas.

    Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him.

    Brahman is beyond mind and speech, beyond concentration and meditation, beyond the knower, the known and knowledge, beyond even the conception of the real and unreal. In short, It is beyond all relativity.



Otagaki Rengetsu

(1791-1875 m.)


Prašvitusi zen vienuolė, žinoma japonų poetė, menininkė.

Thanks to their kindness in refusing me lodging,
I found myself beneath the blossoms
On the night of this misty moon.

Per jų gerumą
atsakant man pastogę
aš suradau save šią ūkanoto mėnulio naktį po žiedais.



    (XVIII a.)

    I may abandon God, but I can never forget my Master.
    I do not see God as an equal of Master.
    God made me take a birth in this world.
    But Master saved me from the cycle of births and deaths.




(1622-1693 m.)


As you are, right here at this moment, is it - effortless enlightenment. There’s no getting anywhere or not getting anywhere. This is what’s meant by the teaching of sudden illumination. Hesitate, and it’s lost; waver and it draws further away.

An enlightened awareness is within each one of us, right at this moment. This enlightened awareness is truly unborn and marvellously illuminating; and everything is perfectly managed by it. Conclusively realise that what is unborn and illuminating is truly awakened and without effort, rest naturally as the Unborn Mind. Resting in this way, you are a living Buddha.

People have no enemies

None at all right from the start

You create them all yourself

Fighting over right and wrong.


Myra (Mirabai)

(1498-1547 m.)

Prašvitusi mistikė

In a sudden,

The sight,

Your look of light,

Stills all,

The curd-pot

Falls to the ground.

Parents and brothers

All call a halt.




Prise out, they say,

This thing from your heart.

You've lost your path.

Says Meera:

Who but you

Can see in the dark

Of a heart?



Guru Nanak


I am neither a child, a young man, nor an ancient; nor am I of any caste.

I am neither male nor female, nor am I sexless. I am the Peaceful One, whose form is self-effulgent, powerful radiance.

Owing to ignorance of the rope, the rope appears to be a snake; owing to ignorance of the Self, the transient state arises of the individualized, limited, phenomenal aspect of the Self.

There is but One God, His name is Truth, He is the Creator, He fears none, he is without hate, He never dies, He is beyond the cycle of births and death, He is self illuminated, He is realized by the kindness of the True Guru. He was True in the beginning, He was True when the ages commenced and has ever been True, He is also True now.





(1440 – 1518) – indų mistikas ir poetas

I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash;
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.

Do not go to the garden of flowers!
O Friend! go not there;
In your body is the garden of flowers.
Take your seat on the thousand petals of the lotus, and there gaze on the Infinite Beauty.

They call Him Emptiness who is the Truth of truths, in Whom all truths are stored!
There within Him creation goes forward, which is beyond all philosophy; for philosophy cannot attain to Him: There is an endless world, O my Brother! and there is the Nameless Being, of whom naught can be said.

Only he knows it who has reached that region: it is other than all that is heard and said.
No form, no body, no length, no breadth is seen there: how can I tell you that which it is?


Lalla Ded

(XIV a.)

Sufijų mistikė iš Kašmyro

"The soul. Like the moon,
Is now, and always new again.
My teacher told me one thing,
Live in the soul.
When that was so,
I began to go naked,
And dance.”

Chiyono Mugai Nyodai

(1223-1298 m.)

Pirma Zen meistrė

In this way and that I tried to save the old pail

Since the bamboo strip was weakening and about to break

Until at last the bottom fell out.

No more water in the pail!

No more moon in the water! — emptiness in my hand.

Ir vienu, ir kitu būdu aš bandžiau išlaikyti indą vientisą,

tikėdamasi, kad plonas bambukas niekada nesutrūks.

Staiga dugnas iškrito.

Neliko vandens,

Neliko vandenyje mėnulio – mano rankoje tuštuma.

Mewlana Jalal ad-Din Rumi

(1207-1273 m.)

Come, come, whoever you are,
Wanderer, idolater, worshiper of fire,
Come even though you have broken your vows a thousand times,
Come, and come yet again.
Ours is not a caravan of despair.


(1200-1253 m.)

But do not ask me where I am going,

As I travel in this limitless world,

Where every step I take is my home.

Yet you must not cling to the words of the old sages either; they, too, may not be right. Even if you believe them, you should be alert so that , in the event that something superior comes along, you may follow that.

Akka Mahadevi

(XII a.)

Having vanquished the six passions and become
The trinity of body, thought and speech;
Having ended the trinity and become twain – I and the Absolute
Having ended the duality and become a unity
Is because of the grace of you all.

People, male and female,
blush when a cloth covering their shame
comes loose
When the lord of lives
lives drowned without a face
in the world, how can you be modest?
When all the world is the eye of the lord,
onlooking everywhere, what can you
cover and conceal?


(1052-1135 m.)

The sentient beings are Samsara.
All are Buddhas in Nirvana.
In nature all are equal.
This is Bardo view!


 When the wisdom shines its light within,
 I feel as awakened from a dream,
 I can free from yes or no ideations.




(988-1069 m.)


One need not ask when one has seen the actuality,
The mind beyond all thought, ineffable, unveiled;
This Yoga, immaculate and self-arisen, in itself is free.
Through the Guru's Grace highest Realization has been won,
One's own and others' interests fulfilled. Thus it is.

A natural knowing that is free of thought.
This self-knowing cannot possibly form thoughts.
Without conceptualizing 'a mind,'
Since it is not something to be conceived,
This original wakefulness, cognizant yet thought-free,
Is like the wisdom of the Tathagata.
Therefore, it is taught, "Realize that luminous mind
Is the mind of original wakefulness,
And don't seek an enlightenment separate from that."

All things are empty of their own identities.
This concept fixed on emptiness has dissolved in itself.
Free of concept, holding nothing in mind,
Is in itself the path of the Buddhas.
For the most fortunate ones,
I have made these concise words of heartfelt advice.
Through this, may every single sentient being
Be established in Mahamudra.


(988-1069 m.)

1. Don’t recall. Let go of what has passed.
2. Don’t imagine. Let go of what may come.
3. Don’t think. Let go of what is happening now.
4. Don’t examine. Don’t try and figure anything out.
5. Don’t control. Don’t try and make anything happen.
6. Rest. Relax, right now, and rest.


The problem is not enjoyment; the problem is attachment.


    (980-1054 m.)

    You will have to depart leaving everything behind, so do not be attached to anything.

    Have no hatred for enemies, and no attachment for friends.

    Do not be jealous of others’ good qualities, but out of admiration adopt them yourself.

    Do not look for faults in others, but look for faults in yourself, and purge them like bad blood.

    If the things you desire do not come it is due to karma created long ago, therefore keep a happy and relaxed mind.

    Since all the happiness and suffering of this life arise from previous actions, do not blame others.


    The best guru is one who attacks your hidden faults.
    The best instructions are the ones that target those faults.




    Mansur al-Hallaj

    (~ 858 – 922) – sufijų mistikas, gyveno Persijoje.

    Concealment does not veil Him

    His pre-existence preceded time,

    His being preceded not-being,

    His eternity preceded limit.

    I saw my Lord with the eye of my heart.

    He said, "Who are you?" I said, "I am You."

    You are He Who fills all place

    But place does not know where You are.

    In my subsistence is my annihilation;

    In my annihilation, I remain You.

    I am the Truth.



Linji Yixuan (kin. Linji, jap. Rinzai)

(?-866) – kinų chan (zen) meistras.

Have Nothing.

If you meet a buddha, kill him.

If you meet your forefather, kill him.

Attached to nothing,

Bound to nothing,

Live your own life simply as it is.

    Rabia al-Adawiyya

    (717-801 m.)

    Prašvitusi sufijų mistikė. 


    In love, nothing exists between heart and heart.

    Speech is born out of longing,

    True description from the real taste.

    The one who tastes, knows;

    The one who explains, lies.

    How can you describe the true form of Something

    In whose presence you are blotted out?




(VIII-IX a.)

...I have visited in my wanderings, shrines and other places of pilgrimage. But I have not seen another shrine blissful like my own body.
 …As objects of desire, mantras and treatises go to destruction… Brahma and Vishnu and all the three worlds return Here to their Source.
 Know the taste of this flavour which consists in absence of knowledge….
 … It is free from conceits, a state of perfect bliss in which existence has its origin….
 Where intellect is destroyed, where mind dies and self-centeredness is lost. Why encumber yourself there with meditation?
 … Look and listen, touch and eat, smell, wander, sit and stand, renounce the vanity of discussion, abandon thought and be not moved from singleness.
 … Abandon thought and thinking and be just as a child. Be devoted to your master’s teaching, and the Innate will become manifest.

    Adi Shankara

    (788-820 m.)

    In discipline or in indulgence,

    In company or alone,

    He who keeps his mind on Brahman,

    he enjoys, only he enjoys.


    Oh fool! Rules of Grammar will not save you at the time of your death.

    One should become aware of oneself, indivisible, and perfect; free from identification with all things transient, such as one's body, functions, mind, and the sense of being the doer, for all these are the product of ignorance.

    The Soul appears to be finite because of ignorance. When ignorance is destroyed the Self which does not admit of any multiplicity truly reveals itself by itself: like the Sun when the clouds pass away.



Mazu Daoyi

(709–788 m.) – kinų chan (zen) meistras.

Mazu is credited with the innovations of using katsu (sudden shouts), keisaku (unexpected strikes with a stick) and unexpectedly calling to a person by name as that person is leaving.

Mazu koanai:
"What the mind is, what the Buddha is."
"No mind, No Buddha."

Reverend Shuilao of Hongzhou came to see Mazu for the first time. He asked, "What is the true meaning of patriarch Bodhidharma's coming from the west?"

Mazu said, "Bow down!"

Just as Shuilao was bowing down, Mazu gave him a kick. There upon Shuilao had great awakening. He rose up, clapping his hands and laughing heartily. Shuilao exclaimed, "How wonderful! How wonderful! The source of myriad samādhis and limitless subtle meanings:  they can all be realized on the tip of a single hair."

He then paid his respects to Mazu and went away.

Later Shuilao told the assembly (at his monastery), "Ever since the day Master Ma kicked me, I have not yet stopped laughing."



(~450-~550 m.)

Emperor Wu: "How much karmic merit have I earned for ordaining Buddhist monks, building monasteries, having sutras copied, and commissioning Buddha images?"

 Bodhidharma: "None. Good deeds done with worldly intent bring good karma, but no merit."

 Emperor Wu: "So what is the highest meaning of noble truth?"

 Bodhidharma: "There is no noble truth, there is only emptiness."

 Emperor Wu: "Then, who is standing before me?"

 Bodhidharma: "I know not, Your Majesty."


(~430-~500 m.)

Prajnatara – prašvitusi mistikė, inicijavusi Bodhidharmą ir pavedusi jam keliauti į Kiniją ir ten mokyti budiškumo.

The Buddhist master Punyamitra said to Prajnatara, “Do you remember events of the past?”
Prajnatara said, “I remember in a distant eon I was living in the same place as you. You were expounding great wisdom and I was reciting the most profound scripture. This event today is in conformity with past cause.”

Prajnatara asks Bodhidharma, "What is it that is formless amongst things?"
Bodhidharma says, "Formlessness is unborn."
Prajnatara asks, "What is the highest amongst things?"
Bodhidharma says, "The Actual Nature is the highest."


    (~150 – ~ 250 m. )

    Neither from itself nor from another,
    Nor from both,
    Nor without a cause,
    Does anything whatever, anywhere arise.

    To say "it is" is to grasp for permanence.
    To say "it is not" is to adopt the view of nihilism.
    Therefore a wise person does not say "exists" or "does not exist".

    Gautama Buda

    (~563-~483 m. pr.m.e.)

    „Būkite sau šviesa.“ Tokie buvo paskutiniai Gautama Budos žodžiai.

    Prieš 2500 metų meditaciją ir prašvitimą – nirvaną Buda atrado ir atnešė žmonėms.

    "No one saves us but ourselves, no one can and no one may. We ourselves must walk the path but Buddhas clearly show the way."

By Dayodaya - Own work, CC BY-SA 3.0,


    (~599 – ~ 527 m. p.m.e.)

    When asked about something (e.g., god), Mahavira answered:
    1. in some ways, it is,
    2. in some ways, it is not,
    3. in some ways, it is, and it is not,
    4. in some ways, it is, and it is indescribable,
    5. in some ways, it is not, and it is indescribable,
    6. in some ways, it is, it is not, and it is indescribable,
    7. in some ways, it is indescribable.


(570-495 pr.m.e.)

Dear youths, I warn you cherish peace divine,
And in your hearts lay deep these words of mine.

If there be light, then there is darkness; if cold - heat; if height - depth; if solid - fluid; if hard - soft; if rough - smooth; if calm - tempest; if prosperity - adversity; if life - death.



(~VI a.~531 m. pr.m.e.)

Without Darkness, there can be no Light.

The usefulness of a pot comes from its emptiness.

When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad.

When you realize there is nothing lacking, the whole world belongs to you.

Nature does not hurry, yet everything is accomplished.

A good traveller has no fixed plans, and is not intent on arriving.

A journey of a thousand miles starts under one's feet.

The more that laws and regulations are given prominence, the more thieves and robbers there will be.

„Since before time and space were, the Tao is.  It is beyond is and is not.  How do I know this is true? I look inside myself and see”.


    (~3000 m. p.m.e.)

    Aprašė 112 meditacijos metodų.

    Feel the consciousness of each person as your own consciousness.
    So, leaving aside concern for self, become each being.
    This consciousness exists as each being, and nothing else exists.
    This consciousness is the spirit of guidance of each one. Be this one.

Daugybė šviesiausių ir kūrybiškiausių žmonių eidami gyvenimo keliu pražydo, prašvito, tapo budomis, rado Kelią. Kelią į tiesą ir laisvę, į meilę, meditaciją ir prašvitimą. Kelią namo.

Dabar kiekvienas trokštantis, alkstantis ir besiilgintis namų gali Keliu eiti ir jį tobulinti, gražinti, tiesinti.

Atnaujinta 2019-07-15

Meditacijos centras OJAS
Resortas: Miškinių km. 8, Nemenčinės sen., Vilniaus r.   |     mob. (8-685) 11533 (pagrindinis)  
Buveinė: Pavasario g. 21d   |   LT-10309 Vilnius   |  mob. (8-685) 11533 (pagrindinis)   |   mob. (8-619) 11551      

Telefonais atsakome I-V 9-12 val., VI 14-17 val., išskyrus per meditacinius kursus

el. p.:   |   svetainė:

© Meditacijos centras "Ojas" 2021. All rights reserved. Copyright information